Third Sunday after Pentecost (Lectionary 12), Year A, June 21, 2020
Genesis 21:8-21
Psalm 86:1-10, 16-17
Romans 6:1b-11|
Matthew 10:24-39
Preached by Pastor Anna C. Haugen, Chinook and Naselle Lutheran Churches, WA
May the words of my mouth and the meditations of my heart be acceptable in your sight, O Lord.
Grace and peace to you from God our Father, and the Lord Jesus Christ.
Jesus said, “Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword.” Now, this is quite a contrast from the many places where Jesus blesses his disciples with peace, and it’s a contrast with the places where the Bible talks about how God will beat our swords into pruning hooks, and it’s a challenge to our natural desire for peace. So why is Jesus talking about bringing division instead of peace?
If you look at the Ten Commandments, or at Jesus’ summary of the Law and the Prophets, most sin falls into one of two categories: a failure to love God, or a failure to love our fellow humans. We justify this by convincing ourselves that God wouldn’t want us to love that person or that group, or that they don’t matter. But God loves everyone; God cares even about things we humans consider small and insignificant. In the words of Jesus in our Gospel reading, God cares about each sparrow’s fall. This is not news, or it shouldn’t be; the Bible talks about these things over and over. So why do we still sin? Why do we, as individuals and as communities, fail to act as God calls us to? Why do we resist change? Here’s the thing. You can profit from evil. You can benefit from doing the wrong thing. Even if you will receive judgment from that sin after death, you might well face no consequences in this life. And once you are benefitting from sin, the next step is to come up with self-justifications for why it isn’t really sin at all. People justifying evil aren’t necessarily storybook villains. They’re not necessarily unredeemably evil. In fact, they’re usually just ordinary people. Don’t believe me? Here are some examples.
Take our first lesson. Sarah was jealous of her slave Hagar, because Hagar had borne Abraham a son when Sarah could not. Never mind that the whole thing had been Sarah’s idea in the first place. Sarah wanted to make sure that Hagar could never replace her in Abraham’s eyes. So she got him to throw Hagar and her son Ishmael out, hoping they’d die in the wilderness. This is Sarah! Sarah, who along with Abraham was so faithful to God that she was willing to leave everything she knew and go off into the unknown when God asked. I’m sure she had many reasons for telling herself that she was in the right and Hagar and Ishmael deserved to die. God intervened to protect and save Hagar and Ishmael, but that doesn’t mean Sarah was right. But she benefitted from the evil she did: she never had to deal with the woman she hated again.
Take Early American Christianity. At first, most Christian churches condemned slavery. But the slave-owners were the ones with all the money and power. If you condemned slavery, your church would be small and poor. But if you found a way to interpret the Bible to mean that all Black people were naturally inferior and that God like slavery, your church would be well-funded. Churches that were willing to accept slavery and twist the Bible to justify racial injustice prospered. They became the majority. They benefitted from twisting God’s teachings so that others could be abused and exploited, and they convinced themselves that in so doing they were faithfully interpreting the Bible. Those teachings are still found in America today.
Take modern police. We have spent decades criminalizing all sorts of things, and then increasing police budgets to handle all the new crimes. We have spent decades teaching police how to use violence to subdue people, with only lip service to training them in other ways of dealing with problems. We have spent decades building up structures that protect police from the consequences when they abuse their authority. Most cops are not murderers. There are police who are genuinely good people. But they benefit from increased budgets and protection from prosecution just the same as the worst cops out there. Even the best police officers have incentive to keep things the way they are, and prevent reforms. And they have convinced themselves that the current model is the only way for law enforcement to operate.
Take the Romans. They brought peace, prosperity, and civilization to the Mediterranean world by conquering, slaughtering and enslaving people. They looked at how rich they were—because when you conquer a people you carry off their treasure—and how much land and slaves they had, and decided that they were blessed by the gods. They did many evil things, and reaped the benefits. If you were rich it was because the gods blessed you, and if you were poor it was because the gods cursed you, so therefore the poor and enslaved deserved whatever was done to them. This is the world Jesus was preaching and teaching in. A lot of people went along with Roman rule out of fear, or because it was better to be one of the ones on top than on the bottom. It was the only game in town. Now, a large part of Jesus’ teachings are about an alternative way of living in which might does not make right, in which all receive justice and mercy and nobody abuses or oppresses anyone else. Because of course, Jesus is trying to teach us how to live the sort of lives that we’ll live when God’s kingdom comes. Unlike the Romans—unlike most societies, including our own—God doesn’t care more about some people than other people. God doesn’t make value judgments in which some people are worth more and some people are worth less. God cares about each sparrow, whether or not the world does, and God wants us to care, too. And God wants us to put that care into action.
The thing is, people who benefit from injustice don’t like hearing that. Especially when they’ve got a lot of power. They don’t want to stop the thing that benefits them. If you make money by exploiting people, stopping exploitation may be the right thing to do but it’s going to cost you money. If making sure that hungry people got fed cost you money, then it’s to your benefit to let them starve. And when the whole system is rotten, and everybody’s participating in one way or another, a lot of people have a vested interest in making sure that the system keeps working just as it is. Even if it’s a terrible system. Even if they know it’s a terrible system. So if you try and change the way things work, they’re going to try and stop you.
Which is why Jesus tells his followers that he has come to bring not peace, but a sword. Sure, his ways will eventually result in peace and justice … but first you have to deal with all the people (some of them who are trying to follow Jesus!) who benefit from the conflict and the injustice. If you want to make the world more like God’s kingdom, the people who benefit from the worldly kingdom are not going to be happy. They’re going to try and stop you. They’re going to find all sorts of reasons why you’re wrong and bad and maybe even evil. This doesn’t mean that they’re evil, necessarily; it just means that they’re humans, and most humans don’t want to have to change. Most humans don’t want to have to stop doing things that benefit ourselves, even when it hurts others. Most humans don’t want to face the ways in which we ourselves are sometimes wrong. And we lash out because that’s the easy, simple thing to do. And that causes conflict. If we’re really going to follow God’s will, if we’re really going to love God with all our heart, and all our soul, and all our strength, and love our neighbors as ourselves, and put that love into action, there is going to be conflict. There will be conflict within ourselves, as we learn to be honest with ourselves about the way we have benefitted from unjust systems and try to figure out a better way. There will be conflict with others because people are not going to want to give up the things that benefit them, even if those benefits hurt others. Conflict is scary, but trying to genuinely live out Jesus’ teachings is going to mean conflict. Because we can’t get from where we are to God’s kingdom of peace and love and justice and mercy for all without getting into conflict with the people who like things as they are now.
Thank God we don’t have to do it alone. Thank God that God is with us always, guiding us and calling us and forgiving us when we go astray and leading us back to the path. Thank God that God has given us brothers and sisters in Christ to walk with us along the path, even when it is hard, and scary.
Amen.