Lectionary 13B, July 1, 2018
Lamentations 3:22-33, Psalm 30, 2 Corinthians 8:7-15, Mark 5:21-43
Preached by Pastor Anna C. Haugen, Augustana and Birka Lutheran Churches, Underwood, ND
May the words of my mouth and the meditations of my heart be acceptable in your sight, O Lord.
Grace and peace to you from God our Father, and the Lord Jesus Christ. Amen.
Our second lesson is a fundraising passage, where Paul is urging the Corinthians to give generously to the church in Jerusalem which was in deep need. Corinth was a wealthy town with lots of industry and trade, whereas Jerusalem was a backwater where the followers of Jesus were being persecuted. The Christians in Corinth weren’t exactly rich, but neither were they in serious trouble. The Christians in Jerusalem, however, were in great need. But Corinth is a long ways away from Jerusalem, and the Corinthian Christians had never met the Jerusalem Christians, and they had nothing in common besides a shared worship of Jesus Christ. They spoke different languages, ate different foods, and were of different ethnic groups. In fact, we think from clues elsewhere in the letter that the Corinthian Christians may have actually been in some sort of conflict with the Jerusalem Christians. And now Paul wants them to send them money? It was a pretty hard sell. Most human beings are very generous when people we know are in trouble, and a lot less generous the further away you get. Which is why Paul has to devote a couple of chapters here to fundraising. Because then, as now, it’s hard to get people to give.
But as I read this passage, I wasn’t thinking just about Jerusalem, and Corinth, and fundraising campaigns. I remembered an article my brother just sent me. He was assigned to read in a religion class at his college. The paper pointed out something which I knew from seminary but had never quite put together in that way. You see, the Bible doesn’t think about charity in the same way we do today. In fact, according to the Bible, most of what we call “charity” isn’t really charity at all. It’s justice.
You see, according to God’s plan for the world, everybody should receive what they need to live their life. In the Biblical laws, God commands God’s people to arrange their society to see to it. In his fundraising appeal to the Corinthians, Paul quotes an Old Testament description of what society should be like: “the one who had much did not have too much, and the one who had little did not have too little.” In other words, while there are still rich people and poor people, the rich people aren’t exploiting others or hoarding resources to get richer at the expense of others, and the poor people have enough to live a decent life. No one is going hungry or naked, no one is homeless, no one is sick and left without care. There is, as Paul puts it, a fair balance. You help those who are in need when you are able; then, when you need help, others help you. It’s not a few people doing everything, it’s everyone participating in mutual support and ministry to ensure that all people receive what they need and are treated fairly. This is what a just world looks like, according to God. That is how the world is created to be.
Therefore, if someone is hungry and you feed them, you are not doing an act of charity; you are doing an act of justice. Feeding the hungry is not a sign that you are a particularly generous or good person; it is the minimum required to be faithful to God. It is the minimum required for justice. Now, you may notice that this sort of justice is not the sort of thing we can do as individuals. One person feeding the hungry isn’t going to solve the problem of hunger. But when you get a lot of people together working on the problem, whether as a faith community or a nongovernmental organization or a government, together the group can really achieve a lot. On the other hand, if society as a whole is ignoring the problem and letting the poor and vulnerable people be exploited or fall through the cracks, it doesn’t matter if the individual members of that society are nice people, the society is broken and wrong. Justice matters. Money matters. Community matters. And, all too often, they are entwined. The way we set up our businesses, and our government, and our taxes, and our economy, and our nonprofit organizations, all of it matters. We have responsibilities both to act as individuals and as part of the community to see that God’s will for our society is done, and that all people receive what they need to live. We do this not so that we will perpetually give and others perpetually take, but so that there is a fair balance. If we help others in their time of need, they will be able to help us in our time of need.
So then where does all this leave charity and generosity? If feeding the poor isn’t charity, it’s justice, what is charity? Well, according to the Bible, charity or generosity is the stuff you do above and beyond the call of justice. Making sure poor people always have enough nutritious and good food to eat is justice. Giving them a pizza party in addition to that is charity. Making sure sick people have healthcare is justice. Flying a sick kid to Disney World is charity. And charity is meaningless if you don’t have a foundation of justice underneath it. If people are struggling to meet basic needs, all charity does is put a bandaid on a gaping wound. God created ample resources in this world for everyone living here, so that there would be a fair balance. God expects us all to use our resources to help one another, so that everyone has at least enough to get by, and everyone takes turns helping others and being helped.
We modern American Christians don’t like to talk about money, and especially not in a faith context. In the church I grew up in, the pastor talked about money exactly twice a year: the two weeks before pledge cards were due. And some American Christians today argue loudly that we as a society have no obligation to see that all people receive the resources they need, that such things should be the sole province of charities and churches, as if society has no moral obligation to its most vulnerable members. But the thing is, money and economics are one of the topics the Bible talks about more than any other. The Old Testament laws have a lot to say about economic justice, and the prophets constantly condemn God’s people for failing to live up to those laws. In the New Testament, the two topics Jesus talks the most about are money and forgiveness. If we are to be faithful to Jesus’ teachings and the words God has given us in the Scripture, we need to take money seriously and consider the impact of what we do as individuals and as a society.
I’m not telling you this to raise money for any cause. I’m not fundraising. I’m not telling you who or what to vote for—that’s not my job as pastor. But it is every Christian’s job to faithfully and prayerfully consider how we spend our money, as individuals and as a society. It is every Christian’s job to look out for those who are suffering or impoverished or just need a little bit of help, and work to see that they get what they need. It is every Christian’s job to look seriously at what impact our government’s policies will have on the most vulnerable, and take that into account in the voting booth. It is every Christian’s job to be generous to those in need, constantly and consistently, remembering and following the example of our Lord Jesus Christ. We can’t fix the world; we can’t single-handedly bring God’s kingdom to earth. But every time we make the world a little fairer, every time we help those in need or allow others to help us in our need, every time we make sure nobody’s slipping through society’s cracks, we get a foretaste of what that kingdom will be like. We make that kingdom just a little bit more real.
It’s easy to be just and fair to the people we know, the people who are like us, the people we see every day. It is easy to be generous and open-hearted when the people in need are those we love. But it’s harder to care about injustice and need happening to other people far away, who are not like us. We see this all the time in our own contemporary society. And we see it in Paul’s letter to the Corinthians. Remember, Paul was asking them to support the needs of people whom they’d never met, who were from a completely different ethnic group and culture, and with whom they’d had some arguments. God created the world to be full of abundance, enough for all, with a just and fair balance where nobody has too much and nobody has too little. And God calls us to participate in that abundance, to be generous to others and receive generosity in return. May we live our lives according to the justice and generosity God calls us to.