Memorial Day, 2018

Memorial Day, May 27, 2018

Jonah 3:10—4:4, 11, Psalm 140, 1 Corinthians 5:20-26, John 11:17-27

Preached by Pastor Anna C. Haugen, Augustana and Birka Lutheran Churches, Underwood, ND

 

May the words of my mouth and the meditations of my heart be acceptable in your sight, O Lord.

Grace and peace to you from God our Father, and the Lord Jesus Christ.  Amen.

We are here today, brothers and sisters to give thanks to God for those who give their lives in service to their country.  Unlike Veteran’s Day, today is a day to give thanks specifically for those who have died.  Their bodies lie in the ground here, across this nation, and across the world, in Europe and in Asia, in all the places where they went to serve, to fight, and to die.  Some of the men and women we remember here today were known to us; others are strangers.  But all of them gave much for the service of their country, and it is right and proper to remember that.

Some of them joined the Armed Forces to do just that.  They felt called to serve and risk their lives for the greater good.  Others were drafted, and went because our country said they had to.  Still others joined because it was good pay, or to see the world, or because it was that or jail.  Some of them served in just and righteous wars which had to be fought to defend the world from evil.  Some of them served in conflicts which were neither noble nor necessary.  But whatever caused them to join up, and whether the war they served in was good or bad, they served on our behalf.  They served in defense of our nation, and to accomplish the political and military goals we as a people set for them.  AS we remember their service, and their sacrifices, we remember this: we, here, today, you and I, we are the ones who elected the leaders and voted for the policies which required the sacrifice of their lives.  They did not go to war because it was inevitable; they went because we sent them.  We made the decisions that led to their service and death.  That is a heavy responsibility borne by every member of a free nation.

Whether they were good people or bad, whether they served in a necessary war or a pointless one, whether they died on the battlefield or came home and died of old age, there’s one other thing we need to remember: they are in God’s hands, now, and our God is a God of resurrection.  Being a Christian means that death is not the end of the story, because Christ Jesus has destroyed the power of death.  The God who created this world, who created each one of us, who knew all those who have served and died from their mothers’ wombs to their graves, is at work still.  Their bodies lie in the ground, but when Christ comes again all the graves will open and they and all the dead will come forth from their tombs as Jesus did on Easter.  ON that day, all the living and the dead will be judged.  ON that day, death will be no more.  On that day, all that is war and violence and evil will cease.  On that day, swords will be beaten into plowshares and pruning hooks, and military service will no longer be necessary.  On that day, there will be a new heaven and a new earth, and everything will be transformed and made new, clean and whole and according to God’s will.

We don’t live yet in that good and gracious world to come, but we yearn for it.  We yearn for it because we miss our loved ones who have gone before us, and because we see the pain and misery in this life.  We see the times when it is necessary that some fight and die so that others may live in peace.  We see the times when we and others make stupid choices and send people out to fight and die senselessly.  WE see all the places where this world is not as it ought to be, all the places where hate and fear and violence and sin and death rule.  And we long for the day when the dead shall arise, and death itself will be defeated, and no one shall suffer and die.

On that day, that great day when God’s will is truly done on this earth, we may be surprised by who all we see there.  The book of Jonah reminds us that our enemies are not God’s enemies.  Nineveh was a great enemy of Israel; they had done many terrible things to Israel.  That was why Jonah wanted God to destroy them, instead of forgiving them.  But all people, no matter who they are, were created by God in God’s image.  God cares for all people—those who worship him and those who do not; those who do what is pleasing in God’s eyes and those who sin.  And God is working to call all people to repentance, to call all people away from evil and sin and death.  All people—and that includes not only us but also our enemies.  On that day when Christ comes again, and the dead are raised, and all the living and the dead are judged, there will be people of every land and nation and tribe and race.  And in that kingdom where God’s will is done, there will be peace instead of violence, love instead of hate, understanding instead of fear.

We wait for that day with hope.  We wait for the day we see our loved ones again and all evil and sin and death are destroyed forever.  We wait for the day when all those who have sacrificed for their country are given the reward they deserve.  We wait with hope, knowing that a new and better day is coming.  But while we wait, we have responsibilities here on earth.  We are called to live according to God’s will.  We are called to work for peace and justice and mercy in our own households, and across the world.  We are called to serve when there is just cause, but also to speak out when a conflict is not just.  As citizens in a democracy, we are called to use our political responsibilities thoughtfully and prayerfully, remembering that even our enemies are made in the image of God.

And always, always, we look forward to that great and glorious day, when wars will cease and Christ will come again, and we shall see him face to face.

Amen.

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Whose decision is it, anyway?

Pentecost 14 (Year A), Sunday, September 18, 2011

 

Jonah 3:10-4:11, Psalm 145:1-8, Philippians 1:21-30, Matthew 20:1-16

Preached by Anna C. Haugen, Trinity Lutheran Church, Somerset, PA

May the words of my mouth and the meditations of my heart be acceptable in your sight, O Lord.

Grace to you and peace from God our Father and the Lord Jesus Christ.

Today’s first lesson comes from the book of Jonah, one of the most fun-to-read books of the Old Testament.  How many of you learned the story of Jonah and the Whale in Sunday School when you were a kid?  If your Sunday School lesson was anything like mine, it went something like this: Jonah didn’t want to do what God wanted him to do, so he ran away and God made a big fish eat him.  Jonah said he was sorry, God forgave him, the fish spat him up on the shore, and Jonah went on to do what God told him to do.  The moral of the story was to listen to God and do what God tells you.  It’s a good lesson.  How many of you think this when you hear it: “That Jonah is so stupid.  I’m glad I’m more faithful than that.  Of course God knows best.  Of course I would have gone to Nineveh to preach God’s Word, if God had sent me.”

Then we get to today’s lesson, the last chapter of the book and the end of the story.  In between the fish and our reading, Jonah had gone to Nineveh as God commanded him to, preached the shortest sermon ever (only one verse long!) and the people of Nineveh repented of their sins.  Now God sees their repentance and spares them … and Jonah gets mad at him for it!  Jonah quotes one of the Bible’s most frequent descriptions of God: “gracious and merciful, slow to anger, and abounding in steadfast love.”  Except that Jonah thinks that’s a bad thing: “This is why I fled to Tarshish at the beginning,” he says, fuming.  He doesn’t want God to be merciful.  He doesn’t want God to be forgiving.  How many of you, listening to this, are thinking to yourself: “That Jonah, he just doesn’t get it.  God is love!  God is about forgiveness!  It’s a good thing that the people of Nineveh repented and God forgave them.  I’m glad I understand God better than Jonah.”

It’s tempting to judge Jonah like that, but don’t be too hasty.  Jonah wants God to hate the people of Nineveh because he hates the people of Nineveh.  He doesn’t want God to save them because Jonah doesn’t believe they deserve to be saved.  Jonah wants to be the one to decide who gets God’s grace and who doesn’t.  And the truth is, we are a lot more like Jonah than we think.

Jonah had good reason to hate the people of Nineveh.  You see, Nineveh was the capital of the Assyrian Empire.  And the Assyrians weren’t just your ordinary pagan empire in the ancient middle east.  In their heyday, they were the great power of the region, conquering most of the area and dominating those countries they didn’t directly rule.  In 721 BC, they conquered the northern kingdom of Israel, deporting the ten tribes who lived there, and who were never seen again.  For the next century the Assyrians dominated the southern kingdom of Judah.  Nineveh wasn’t just any city.  Nineveh was the city that destroyed God’s people.  If any city deserved God’s wrath, it was Nineveh.  And yet Nineveh was the city God sent Jonah to preach to.

That puts kind of a different spin on the story, doesn’t it?  I have a suspicion that if we were in Jonah’s shoes, the majority of us would do the exact same thing Jonah did.  Would you want to bring God’s word to your enemies?  Would you want to be the person through whom God saved them?  I think that like Jonah, most of us would try and run away from God’s call, and like Jonah I think we’d be angry at God’s mercy.  God’s mercy is a wonderful thing—when it’s aimed at us.  We love that God is gracious and merciful, slow to anger and abounding in steadfast love—when we or people we care about benefit from it.  But it’s a whole other story when God shows mercy to people we don’t like, people who aren’t like us, people we don’t think deserve God’s grace and love.  The whole question of the book of Jonah is this: who decides who receives God’s mercy?

That’s the question of today’s Gospel reading, too.  Should God be fair and just, or should God be merciful?  I know that my own gut reaction is to side with the laborers hired first.  They have a good point!  There is no way to make the landowner’s treatment of the laborers just.  Those who have worked longer deserve more compensation for their labors by any human judgment.  And yet God reckons things differently.  The landowner held to his agreement with the ones hired first: a full day’s work for a full day’s pay.  They are not shorted, but given a just reward for their labors, a living wage.  Yet he treats the other workers with mercy and grace, instead of with justice, and gives them more than they have earned.  When we identify with the laborers hired first, we are tempted to see that as a bad thing.  Because we like God’s grace and mercy when we receive it ourselves, but not so much when it is given to others.

But put yourselves in the shoes of the laborers hired last.  The “usual daily wage” was just that—the daily wage.  It was enough for the needs of that day.  It paid for one day’s food and shelter.  Imagine standing around in the marketplace, hoping for work, and knowing that you and your children will go hungry that night if no one chooses you to harvest their crops.  Imagine the despair growing as the day goes on and there is no work for you.  You will be hungry that night.  You will have to explain to your kids that there is nothing to eat.  You may be sleeping in the streets and hoping no one steals what few belongings you have.  And then—someone comes and offers you a job.  They don’t even say what they’ll pay you, but whatever it is, it’s better than nothing, so you take it.  And as you work you wonder: how hungry will I be tonight?  I only earned a little—I know it isn’t enough for a full meal, but at least it will be something.  And maybe, maybe the manager will be generous.  Maybe he’ll give me a little extra, maybe even enough for my children to eat a full meal, at least.

And then comes the end of the day, and the manager calls everyone in to receive their wages.  And he hands you a full day’s wages: the same pay he would have given you if you had been hired first thing in the morning, far more than you earned.  It means that you and your family will be able to sleep safely in a warm place tonight.  It means that you and your family will have enough to eat.  It means life.  It means hope.

That is, after all, what God’s grace is all about: life and hope, even to people who haven’t earned it.  Even to people who only come late.  Even to people like the inhabitants of Nineveh who were so lost in their sin they didn’t even realize they were sinning until Jonah told them.  Let’s face it, no one has earned God’s grace.  The only reason the complaining laborers had a job—the only thing that separated them from the ones who came later—was because the landowner hired them early in the morning instead of late.  If the landowner had hired them later in the day, I bet they would have been singing a different tune.

No one has earned God’s love.  God loves us freely, unconditionally, whether or not we’ve earned it.  God wants us to follow his commands not because he’s waiting to punish us when we fail, but because he loves us and wants us to have good and whole lives.  Christ came that we might have life and have it abundantly.  This is what the Kingdom of Heaven is all about: the kind of life that can only come from God’s generous love.

It’s tempting to be like Jonah, and the laborers hired first.  It’s tempting to think that God’s love and mercy are things we can control.  It’s tempting to assume that God agrees with us about who deserves grace and mercy and who doesn’t.  One thing that devout Christians have done throughout the ages—usually with the best intentions—is try to figure out what the criteria are or should be for salvation.  Do you have to go to church regularly, and how often is regularly enough to count?  Do you have to do good works, and if so, how many?  Do you have to accept Jesus Christ as your personal Lord and Savior?  Are some sins too great for forgiveness?  When you sin, do you have to do something to make up for it for God to forgive you?  Does being a member of one group mean that God loves you more than God loves members of another group?  Do you have to work the whole day to receive the reward, and what happens if you come late?

Too easily we forget the times when we ourselves have come late, when we have failed to follow Christ, when we have rejected Jesus.  Too easily we forget that we, too, need God’s unconditional love.  And we begrudge others what God has freely given us.  Thank God that God’s mercy is greater than ours, that God’s love is wider and deeper than we imagine.  May God help us to show that love and generosity to others.

Amen.