Third Sunday of Advent, Year B, December 14, 2014
Isaiah 61:1-4, 8-11, Psalm 126, 1 Thessalonians 5:16-24, John 1:6-8, 19-28
Preached by Pastor Anna C. Haugen, Augustana and Birka Lutheran Churches, Underwood, ND
May the words of my mouth, and the meditations of my heart, be acceptable in your sight, my rock and my redeemer.
Grace and peace to you from God our Father, and the Lord Jesus Christ. Amen.
John the Baptist was one of the rock stars of his day. People came from all over to see him, to hear him talk, to watch him do his thing and to be baptized by him. If anybody had an excuse to be arrogant, to be confident of his own abilities, it was John. Yet when the chief priests in Jerusalem sent people to ask him about himself, John was quite clear: he wasn’t the Messiah, nor any great leader in his own right. John the Baptist’s job was to point to Jesus, to get people ready for him. That was his mission, and he never strayed from it. When others might have gotten a swelled head, John did not. He kept pointing to Jesus, even when it would have been easier not to. His job was to see God and point him out. Now, for John, this was easy; Jesus was his cousin, right there physically near him. It’s a little harder for us, two thousand years later, because Jesus isn’t physically present with us. So how do we point to Jesus?
The prophet Isaiah writes: “The spirit of the Lord God is upon me, because the LORD has anointed me; he has sent me to bring good news to the oppressed, to bind up the brokenhearted, to proclaim liberty to the captives and release to the prisoners … to comfort all who mourn.” Now, if this sounds familiar to you, it should. This, after all, is the passage Jesus quotes in the Gospel of Luke at the beginning of his ministry, saying “today this has been fulfilled in your sight.” And Mary’s song when she heard she was going to bear the messiah was very similar: the lowly are lifted up, the hungry are filled with good things. And most of the depictions of the kingdom of God in the Bible contain these same elements: the oppressed are set free, those who mourn are comforted, the hungry are fed, true justice is given to those who have been abused and who have suffered. If you recall, about a month ago we had the parable of the sheep and the goats, and the sheep—the ones who were welcomed into heaven—were the ones who had fed the hungry, nursed the sick, clothed the naked, comforted the mourners, visited the prisoners, and in general acted to bring good news to the oppressed, just as Isaiah says here.
It’s a common thread, all through the Bible: the will of God is that all people should be free from the chains that bind them, whether chains of sinfulness or chains of oppression. The will of God is that no one should have to face grief or sorrow alone. The will of God is that all people should have enough to eat and shelter to live in and clothes to wear. The will of God is that all the brokenness in our lives and in the world—whether injury or illness or accident or evil—should be made whole. The will of God is that no one should suffer. And, in God’s kingdom, nobody will suffer. So when God comes into our world—when God moves among us, whether in the person of Jesus Christ or in the Holy Spirit—that’s what God is working towards. Passages like this one from Isaiah are common in the Bible because that’s what happens when God shows up.
As I look around the world this December, I see so many places where people are broken-hearted, where people are held captive by injustice and fear and hate, where people hunger and thirst and lack basic necessities, where cruelty reigns and love is nowhere to be seen. In Mexico, for example, many thousands of families mourn for loved ones who have been kidnapped by drug cartels with the collusion of local authorities. In Central America, too, gangs have killed thousands of people. But even in the midst of the violence, ordinary people work to protect their families and bring justice for those who have been killed. I think the Holy Spirit is working with them, in them, and through them. In China, pro-democracy protestors in Hong Kong face police armed with tear gas. In North Korea, the leaders posture and spend huge amounts of money on weapons while their people go hungry. And yet, despite the worst their governments can do, people still continue to work for peace and freedom. I think the Holy Spirit is there.
In the Middle East, extremists and terrorists oppress their own people and build power bases to attack the rest of the world. Any who speak out against them live in danger of their own lives. Girls who want to go to school, women who want to drive or vote or go to the market, boys who don’t want to fight, ordinary people of all ages and genders who want to live in peace, all are in danger. In the midst of it all, people like Malala refuse to be cowed. Palestinians are turned out of their homes and sent to refugee camps, Israelis fear terrorist attacks. Yet there are people on all sides working for peace and reconciliation. I think the Holy Spirit is there.
People in the Central African Republic try to rebuild their homes and their lives after the civil war, while many of the leaders who ordered and committed war crimes continue to brutalize their enemies. People in Liberia and Sierra Leone continue to suffer from the devastating disease Ebola, without enough resources for the basic protections that can stop the disease from spreading. In Nigeria, most of the three hundred girls kidnapped by terrorist group Boko Haram earlier this year remain in terrorist homes, forced to marry their kidnappers. But even in the midst of all this, hospitals are built, schools are opened, and people care for one another even at the risk of their own lives. I think the Holy Spirit is there.
In cities across the US, African-American families mourn men killed by police for little or no reason. Protestors take to the streets at injustices, and policemen who try to do their jobs well resent being blamed for the failings of others, and often make things worse out of their own fear and bitterness. Black children in schools face harsher punishments than white children, causing resentment and deep emotional wounds. And yet, even in the midst of fear and anger, people of all races are working together to try and bring justice and healing. I think the Holy Spirit is here.
Here in North Dakota, drug use is on the rise, ruining lives and tearing apart families. Children and teens, particularly girls, are forced into sex slavery and trafficked across the state, not just in the oil fields but even in places like Bismark and Jamestown. Rising costs of food and housing have pushed hard-working families into poverty, yet social assistance programs have been cut back. Domestic violence, abuse, neglect, and rape can be found in all corners of our own communities, and all too often we protect the abusers and blame the victims. And yet, there is a growing group of people working to stop the abusers and help the victims. I think the Holy Spirit is here. I look at all these places and I see so much evil … but I also see God at work.
Sometimes I wish God would come and put all these things right. Where is God when human beings hurt one another? We know that when God’s kingdom comes, there will be justice and mercy for all—so why can’t the kingdom come now, soon? The Spirit moves among us, helping us to see the wrongs in our society, and even in ourselves, and it inspires us to work for God’s peace and justice and healing, but surely it would be better if the problems never happened in the first place? Healing is wonderful, but wouldn’t it be better if nobody needed it in the first place? I thank God for the gifts of the Spirit, but I yearn for the day God’s Kingdom will come. Come, Holy Spirit. Come, Lord Jesus. Break into our world, break into our lives, and make us new. Whenever there is healing, whenever there is light in the darkness, whenever there is comfort for those who mourn, we have a foretaste of the feast to come. The Spirit that inspires such things is a gift from God, to help us until the day the kingdom comes. But there are times that taste seems awfully small, not enough to go around. I want the banquet. I know it will come, one day, but I want it now.
The question is, what do we do while we wait? We know that God’s kingdom is coming. The job of a Christian is to live the kind of life that anticipates the Kingdom. The job of a Christian is to point to the things God is doing in us and among us. The job of a Christian is to open ourselves up to the Holy Spirit’s work in us and in our midst. Healing, hope, justice, growth, love—these are all the things God wants us to have, the things Jesus Christ was born and died to give us, the things the Spirit inspires in us while we wait for Christ to come again.
None of these are easy things. It’s hard to bring justice in the midst of fear and oppression. It’s hard to stand up to the evils of this world. It’s hard to love when there is hate. It’s hard to heal and grow when there is danger. It means getting outside our comfort zone. It means taking risks. It means being willing to stand up to the powers of this world. That’s why we need the inspiration of the Holy Spirit to do it. But when we open ourselves up to the Spirit—when we let God open our eyes to the problems around us, when we let God guide us in truth and love—amazing things become possible. Not because we ourselves are great, but because God can use us to accomplish great things.