A New Kind of Kingdom

Christ the King, Year A, November 25, 2014

Ezekiel 34:11-24, Psalm 95:1-7a, Ephesians 1:15-23, Matthew 25:31-46

 

Preached by Pastor Anna C. Haugen, Augustana and Birka Lutheran Churches, Underwood, ND

 

May the words of my mouth, and the meditations of my heart, be acceptable in your sight, my rock and my redeemer.

Grace and peace to you from God our Father, and the Lord Jesus Christ. Amen.

 

At the ripe old age of 32, the holiday season turns me into a bit of a curmudgeon. Which holiday season, you may ask? ALL OF THEM, because these days the commercial rush to profit means they’re all in stores at the same time. By the time Halloween was over, the Christmas decorations were up in many stores, with Thanksgiving stuff shoehorned in anywhere it could go and the leftover Halloween costumes still in displays advertising half off. It makes me grumble, because back in MY day, Christmas preparations didn’t start until AFTER Thanksgiving, and there was a break between each holiday to catch your breath. This mish-mashed-everything-at-once is NOT the proper way to do things! Particularly when you consider that in the Church the Christmas season doesn’t start until December 25th. The month of December is the season of Advent, where we wait for Christ’s coming. Christmas, the celebration of his birth, doesn’t happen until the actual day! And the Wise Men don’t show up until Epiphany on January 6th!

But today I myself will be guilty of mixing up holiday seasons and mashing them together. You can see by the colors that today is a special day—not many days within the church calendar get the color white. Today is Christ the King Sunday, the last Sunday of the Church year. The Church year doesn’t begin in January, it begins in late November/early December with the First Sunday of Advent. So, Happy New Year! And, as at the secular New Year, it’s good to take a look back and a look ahead, as we contemplate what it means to proclaim that Christ is King.

What I noticed, as I studied our texts for today, is that the cute little baby we’ll see in the manger a month from now is the king on the throne on the day of Judgment, the one calling all people to account for their behavior in the earthly kingdoms before they enter God’s heavenly kingdom. And that cute little baby is also the one prophesied by Ezekiel in our first lesson, the new King David, who will come to create a kingdom based on justice and mercy, and not the power and inequity our worldly kingdoms are based on. And that baby, lying in a manger, will suffer and die to bring that kingdom to reality.

Let us be honest with one another. Our world, the kingdoms we build, falls far short of God’s desire for us. Instead of the justice God wants, we build up injustice. Instead of mercy, we act all too often out of hate, jealousy, fear, and greed. Consider the sheep metaphor from the first lesson. The strong sheep butted the weaker sheep out of the way so that they could get at the best food and then trampled it so that the weak got nothing. And the strong sheep drank their fill of water, and then fouled up the rest so that the weak sheep didn’t get any. The strong got stronger and the weak got weaker, and the ones who were supposed to shepherd the flock did nothing. That’s kind of like our world. Since the economic bust of 2008, there has been a great recovery in the economy … but outside of North Dakota, most of that recovery has been among the richest Americans, passing the majority of the middle class by and leaving the poor even poorer. Even here, where we’ve got the oil boom to rev up the economy, the number of people in need of help with basics such as rent and food has soared. Some have been left behind. Others have gotten pushed out of the way of progress.

It happens in sports, too. Consider the Sayreville Football team, where ‘hazing’ meant that older players sexually assault younger players. When the coach found out and cancelled the football season, the parents were outraged. Many of the parents of the older boys were more upset that their son couldn’t play than that he had participated in horrible crimes. Consider the many professional sports players who have been caught on tape in the last few years abusing their families: wives, children, girlfriends, and then getting little or no punishment or intervention because their wealth and status protected them from consequences. The powerful abuse the powerless, and use their position to protect themselves from justice.

Think about your own life: how many times have you seen somebody powerful and well-respected get their way, while others get pushed aside? How often have you seen people get hurt by someone else’s desires? How often have you seen someone spoiling something so that nobody else can have it? How often have you been the one getting pushed out, and how often have you been the one doing the pushing? This is not the good and abundant life that God wants for us. This is not the way God wants God’s people to live. This is not the way God’s kingdom will be. In God’s kingdom, there will be justice. In God’s kingdom, all will be fed, and all will have enough. In God’s kingdom, there will be no divisions between people. In God’s kingdom, there will be no abuse or domination.

And so God sent a new David, a Messiah, an anointed King to establish his own reign of justice. To call all people to a world in which there is justice for all. Not just for the rich and powerful, not just for the respectable and popular, but for all people. A world where everyone gets enough and nobody gets too much. There’s a reason he was born in a stable, with no room in the inn—this new David, this baby Jesus, this God in human flesh, is going to know with every cell of his being what it’s like to be the one getting shut out in the cold. He’s going to know what it’s like to be hungry, to be naked, to be sick and alone. He’s going to know all this because he’s experienced it, he’s suffered it, he’s been abused and shut out and he knows what it’s like. So every time you see someone suffering from hunger, Jesus is there. Whenever you see someone without a home, Jesus is there. Whenever you see someone who is sick and alone, Jesus is there. Whenever you see someone imprisoned, Jesus is there. We like to focus on the nice pretty stuff—the things as pretty as a newborn baby—and forget the messy stuff. The hard stuff. The painful stuff. But Jesus is present in the pain and grief as much as he is in the joy and healing. No one suffers alone, because Jesus is with them. Jesus, who gets what you’re going through because he’s lived through it.

And this baby Jesus out in the cold is going to grow up. He’s going to give his wisdom and his miracles and his justice to any who will listen—rich and poor, old and young, healthy and sick, powerful and powerless. He’s going to tell them about God’s kingdom. And he’s going to die to plant the seeds of God’s kingdom, and one day he’s going to come back and bring those seeds to their full growth. And so, a few weeks before he was killed, Jesus told this story about what his kingdom will be like. It will be a kingdom where Ezekiel’s words will be true, a kingdom where the powerful will not abuse the powerless, a kingdom where everyone has enough to eat and clothes to wear and no one is sick or hurting. And as people come streaming in to this awesome, incredible place, this wonderful kingdom, the king will know about us. Our deepest fears, our deepest hopes, the things we did that are worthy of him and the things we wish he didn’t know.

And for some people, the kingdom won’t be completely new. It won’t be completely unexpected, because they’ve been participating in it all along. They’ve been spending their time in this kingdom trying to make it look more like that kingdom. So when they see someone hungry in this world, they feed them. When they see someone thirsty, they give them a drink. When they see someone sick, they take care of them. When they see someone in prison, they visit them. When they see any kind of injustice or abuse, they speak up. Even if they don’t see Jesus in what they do, even if they don’t see Jesus in the faces of the people they help, Jesus is there. Whether or not they’re even looking for him, whether or not they even believe in him, Jesus is there. And he will say to them “Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.”

But other people are going to get a rude surprise. Because they weren’t participating in the work of the kingdom. They saw people in need, people hurting, and didn’t do anything. Maybe they didn’t think there was anything they could do. Maybe they didn’t think that the people deserved help. Maybe they thought someone else would do something. Maybe they were afraid of what people might think. Maybe they were the ones hurting people, or maybe they benefitted from it. For whatever reason, they haven’t been living the kind of life God calls us to. And so while they’ve been looking for their king in the bright and powerful and glorious places, they’ve been missing the king living among them, in the corners and shoved off to the side and forgotten.

Because that’s the kind of king we have. He doesn’t do what we expect—he doesn’t surround himself with the rich and powerful, he doesn’t dole out grace by the teaspoon to those who deserve it. He gives of himself freely, to all people. He lifts up the lowly and knocks down the powerful. He feeds his flock with justice, and is present wherever there is pain, or hunger, or thirst, or nakedness, or sickness, or fear, or hate. He brings joy and hope and justice in the midst of hopelessness and he calls his people to do the same. May we lead lives following our king’s commands.

Amen.

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