Pentecost 22A, Sunday, December 4, 2011Isaiah 40:1-11 Psalm 85 2 Peter 3:8-15a
Preached by Anna C. Haugen, Trinity Lutheran Church, Somerset, PA
May the words of my mouth and the meditations of my heart be acceptable in your sight, O Lord.
Grace to you and peace from God our Father and the Lord Jesus Christ.
“With the Lord one day is like a thousand years, and a thousand years are like one day.”
Time is very important to us as modern Americans. Our lives are ruled by clocks and calendars. Time is measured, weighed, accounted for. Time is money. Time is saved and filled and well-spent. We kill time. We waste time. There’s no time like the present. As children, time seems to drag on. As adults, time flies. Whether old or young, time is something we think we can understand, predict, and manipulate. But as St. Peter points out, God’s understanding of time is not like our understanding of time. It’s not about hours or minutes or days or years. God’s time is about what God is doing, and God’s time is about relationships.
Our understanding of time is tied to our understanding of the world. It’s hard to understand God’s time because we are so caught up in our daily cares and concerns. We’re particularly aware of time now, in winter, when the days are short and the holidays are close. The end of the calendar year is coming soon, and Christmas will be here even sooner. There are, after all, only twenty more shopping days until Christmas. And there’s a lot to do in those twenty days! Parties, presents, cleaning, travel—it’s a lot to pack in to a month! Yes, we want the day of the LORD to come, we want God to make all things new … but we’ve got other things to worry about.
Today is the second Sunday of Advent. That in itself is a reminder of how different God’s time is from the world’s time. As the calendar year is fast drawing to a close, the church year—which begins on the first Sunday of Advent—has only just begun. While the world prepares for presents and parties, we are preparing for the coming of God. And when the world turns off the Christmas music and packs up the tinsel on the 26th, we will still be celebrating Christmas, and the presence of God with us.
We live now in the between-times. Two thousand years ago, Jesus Christ was born as a child in Bethlehem, in Judea. And Christ will come again in glory to judge the living and the dead, creating a new heaven and a new earth. Advent is a time of preparation both for celebrating Christ’s coming, both as a child and at the end of the ages. This is not just a time for remembering and singing beloved favorite songs. This is a time for looking forward and preparing for the day of the LORD. As Isaiah and John the Baptist thundered, “Prepare the way of the LORD, make his paths straight!”
Being a Christian is not easy. We live in the in-between times. The first Christians expected Jesus to return soon, within months or years of his resurrection and ascension. And yet, here we are, two thousand years later, still waiting, still caught between the already and the not yet. Our salvation has been accomplished through the death and resurrection of Christ, and yet the fullness of that salvation will not be known until Christ comes again. “In accordance with Christ’s promise, we wait for new heavens and a new earth, where righteousness is at home.” The first Christians that St. Peter wrote to needed to know how to live in the in-between times, and so do we. The question is not what must we do to be saved. We are saved. The question Peter wants us to ask is this: now that we have been saved, how should we live?
And that’s the question we face today. We are saved by the grace of God in Christ Jesus. So how should we live? Should we retreat into our homes and our churches to wait? Should we go with the flow of what the world around us does, forgetting that Christ will come again when we least expect him?
No, says Peter. No, say John the Baptist and Isaiah. Now that we are saved, we are called to action! We are called to live in the knowledge that Christ will come. We are called to let God guide us in doing his will. Comfort my people! Prepare the way of the LORD! Make a highway for our God! Straighten the things that are crooked and level the obstacles, within ourselves and throughout the world. Open up to the possibility that God wants to use us. We are called to be God’s hands in the world. We are called to be Christ’s body, working together for the building up of God’s kingdom. We wait, but we know the glory of the LORD is coming, and that we are God’s people.
So how do we open ourselves up to God so that he can use us to prepare his way? Anyone who’s driven the turnpike through the Alleghenies knows that making a straight and level path is no easy task. There was a lot of rock moved, filled in, and tunneled through to make that road. It didn’t happen by accident, it took a lot of work and a lot of people working together. Making a straight road isn’t any easier on a spiritual level. Physical roads are made with bulldozers, jackhammers, dump trucks, rollers, and a whole host of other tools. And the crew has a map that tells them where to go and what to do. If a road crew came out to work with no tools and no map, they wouldn’t get very far and would almost certainly end up in the wrong place. So what tools and maps has God given us for our spiritual road-building?
You probably know what most of them are already. And yet, particularly in today’s busy world we so often choose to fill our time and our attention with other things that distract us from the work God has called us to do. The tools of the Christian trade—the foundations of Christian life—are sometimes called spiritual disciplines, because they’re not always the easiest or most entertaining thing to do. They are a habit or regular pattern in your life that repeatedly brings you back to God and opens you up to what God is saying to you so that you can follow God’s call. Spiritual disciplines take time and attention, which is hard to find in today’s busy world. But without them, we’re like a road crew standing empty-handed on the side of the road.
Prayer is the first of the tools God has given us. Regular prayer, every day, in good times and in bad. St. Paul tells us to pray without ceasing. And scientists tell us that regular prayer can reshape our brain and the way we think. Through regular prayer we lift our concerns to God and receive God’s inspiration and guidance. What are the obstacles in our lives? What are the things in the world around us that we should be aware of? Who around us needs prayer? Where does God want us to build his road? Who does God want us to comfort? Prayer can be closely linked to meditation, a focused attention on communing with God. Without regular prayer, any roads we build will only be of our own making.
Study is another important spiritual discipline, and a foundation of many others. God gave us our brains for a reason. God gave us the Scriptures for a reason. I know this may come as a shock to quite a number of people in America today, but God did not give us the Scriptures so that they could sit on a shelf and look important. The Bible is the story of God’s work in the world and in his people from the creation of this world to the beginning of the next. When we read the Bible, together in groups and on our own, God uses the stories of our ancestors to speak to us today.
Worship is our response to who God is. Worship is how we come together to respond to God’s blessings. Worship is coming together to remember who we are, and whose we are. In worship we come together as a community, and remember that we aren’t alone, that we are all brothers and sisters in Christ. Then we hear God’s word preached, and are fed with Christ’s body and blood and strengthened for the work to which we have been called. Then we are sent out into the world again, renewed and refreshed for the new week. Through worship, God helps us to hear what he calls us to do and equips us to go out and do it.
Fasting is probably the least practiced spiritual discipline in America. It doesn’t mean punishing yourself or deprivation. Fasting is about simplicity. What in your life is adding to the clutter and minutia that fills your days? What in your life do you take for granted? What in your life is distracting you from God? It seems we are so hungry these days, for money, for attractiveness, for the latest gadget and gizmo. Fasting is about renewing our hunger for God. When we fast, whether from food or television or cell phones or watches, we take a break from the normal everyday world. When we fast, we take time to go back to the essentials, filling time and money we would waste with time for building our relationship with God and one another.
Service is another important spiritual discipline. Americans volunteer a lot, more than most people in the world. And yet, as Christians we are called to a special kind of volunteering. We are called to be Christ’s body in the world. In fact, the ELCA motto is “God’s work, our hands.” Service is faith in action. Christian service is about connecting the Gospel with our actions, and letting God use us to do God’s will.
We are waiting for the day of the LORD, for the coming of Christ. We have been saved, and yet we are still waiting. But while we wait God has called us to live lives that show that salvation to the world. We are called to comfort God’s children. We are called to prepare God’s way, to spread the Good News of Jesus Christ in our words and in our actions. We don’t do this on our own, but with the tools and guidance God gives us. May we hear and follow God’s Word.